14. Resolutions on Religion drawn by a Sub-Committee of the House of
[February 24, 1628-9. Cobbett's Parliamentary History, ii. col. 483. See
Hist. of Engl. vii. 65.]
Heads of Articles to be insisted on, and agreed upon, at a Sub-Committee
I. That we call to mind, how that, in the last Session of this
Parliament, we presented to His Majesty an humble declaration of the great
danger threatened to this Church and State, by divers courses and practices
tending to the change and innovation of religion.
II. That what we then feared, we do now sensibly feel; and therefore
have just cause to renew our former complaints herein.
III. That, yet nevertheless, we do, with all thankfulness, acknowledge
the great blessing we have received from Almighty God, in setting a king over
us, of whose constancy in the profession and practice of the true religion here
established, we rest full assured; as likewise of his most pious zeal and
careful endeavour for the maintenance and propagation thereof; being so far
from having the least doubt of His Majesty's remissness therein, that we, next
under God, ascribe unto his own princely wisdom and goodness, that our holy
religion hath yet any countenance at all amongst us.
IV. And for that the pious intention and endeavours, even of the best
and wisest princes, are often frustrated through the unfaithfulness and
carelessness of their ministers; and that we find a great unhappiness to have
befallen His Majesty this way; we think, that being now assembled in Parliament
to advise of the weighty and important affairs concerning Church and State; we
cannot do a work more acceptable than, in the first place, according to the
dignity of the matter, and necessity of the present occasions, faithfully and
freely to make known, what we conceive may conduce to the preservation of God's
religion, in great peril now to be lost; and, therewithal, the safety and
tranquillity of His Majesty and his kingdoms now threatened with certain
dangers. For the clearer proceedings therein, we shall declare, I. What those
dangers and inconveniences are. 2. Whence they arise. 3. In some sort, how they
may be redressed.
The dangers may appear partly from the consideration of the state of
religion abroad; and partly from the condition thereof within His Majesty's own
dominions, and especially within this kingdom of England.
From abroad we make these observations: 1. By the mighty and prevalent
party, by which true religion is actually opposed, and the contrary maintained.
2. Their combined counsels, forces, attempts, and practices, together with a
most diligent pursuit of their designs, aiming at the subversion of all the
Protestant Churches in Christendom. 3. The weak resistance that is made against
them. 4. Their victorious and successful enterprises, whereby the Churches of
Germany, France, and other places, are in a great part already ruined, and the
rest in the most weak and miserable condition.
In His Majesty's own dominions, these: 1. In Scotland, the stirs lately
raised and insolences committed by the Popish party, have already not a little
disquieted that famous Church; of which, with comfort we take notice, His
Majesty hath expressed himself exceeding sensible; and hath accordingly given
most royal and prudent directions therein. 2. Ireland is now almost wholly
overspread with Popery, swarming with friars, priests, and Jesuits, and other
superstitious persons of all sorts; whose practice is daily to seduce His
Majesty's subjects from their allegiance, and to cause them to adhere to his
enemies. That even in the city of Dublin, in the view of the State, where not
many years since, as we have been credibly informed, there were few or none
that refused to come to church, there are lately restored and erected for
friars, Jesuits, and idolatrous mass-priests, thirteen houses, being more in
number than the parish churches within that city; besides many more likewise
erected in the best parts of the kingdom; and the people, almost wholly,
revolted from our religion, to the open exercise of Popish superstition. The
danger from hence is further increased, by reason of the intercourse which the
subjects, of all sorts, in that kingdom, have into Spain, and the Archduchess's
country; and that, of late, divers principal persons being
Papists are trusted with the command of soldiers; and great numbers of
the Irish are acquainted with the exercise of arms and martial discipline;
which, heretofore, hath not been permitted, even in times of greatest security.
3. Lastly, here in England we observe an extraordinary growth of Popery,
insomuch that in some counties, where in Queen Elizabeth's time there were few
or none known Recusants, now there are above 2000, and all the rest generally
apt to revolt. A bold and open allowance of their religion, by frequent and
public resort to mass, in multitudes, without control, and that even to the
Queen's Court; to the great scandal of His Majesty's government. Their
extraordinary insolence; for instance, the late erecting of a College of
Jesuits in Clerkenwell, and the strange proceedings thereupon used in favour of
them. The subtle and pernicious spreading of the Arminian faction; whereby they
have kindled such a fire of division in the very bowels of the State, as if not
speedily extinguished, it is of itself sufficient to ruin our religion; by
dividing us from the Reformed Churches abroad, and separating amongst ourselves
at home, by casting doubts upon the religion professed and established; which,
if faulty or questionable in three or four Articles, will be rendered
suspicious to unstable minds, in all the rest, and incline them to Popery, to
which those tenets, in their own nature, do prepare the way: so that if our
religion be suppressed and destroyed abroad, disturbed in Scotland, lost in
Ireland, undermined and almost outdared in England, it is manifest that our
danger is very great and imminent.
The causes of which danger here, amongst divers others, we conceive to
be chiefly these instanced in: 1. The suspension or negligence in execution of
the laws against Popery. 2. The late proceedings against the College of
Jesuits. 3. Divers letters sent by Sir Robert Heath, His
Majesty's Attorney, into the country, for stay of proceedings against
Recusants. 4. The publishing and defending points of Popery in sermons and
books, without punishment; instance Bishop Montague's three books, viz. ' The
Gag' ' Invocation of Saints,' and his
'Appeal;' also Dr. Cosin's ' Horary' and the Bishop
of Gloucester's Sermons. 5. The bold and unwarranted introducing,
practising, and defending of sundry new ceremonies, and laying of injunctions
upon men by governors of the Church and others, without authority, in
conformity to the Church of Rome; as, for example, in some places erecting of
altars, in others changing the usual and prescribed manner of placing the
communion table, and setting it at the upper end of the chancel, north and
south, in imitation of the High Altar; by which they, also, call it, and adorn
it with candlesticks, which, by the injunctions, 10 Eliz., were to be taken
away; and do also make obeisance by bowing thereunto, commanding men to stand
up at Gloria Patri; bringing men to question and trouble for not obeying
that command for which there is no authority; enjoining that no woman be
churched without a veil; setting up of pictures, lights, and images in
churches; praying towards the east, crossing ad omnem motum et gestum.
6. The false and counterfeit conformity of Papists, whereby they do not only
evade the law, but obtain places of trust and authority: instance Mr. Browne of
Oxford, and his treatise written to that purpose; the Bishop of Gloucester; and
the now Bishop of Durham. 7. The suppressing and restraint of the orthodox
doctrine, contained in the Articles of Religion, confirmed in Parliament, 13
Eliz., according to the sense which hath been received publicly, and taught as
the doctrine of the Church of England in those points, wherein the Arminians
differ from us and other the Reformed Churches; wherein the essence of our
Articles, in those controverted points, is known and proved. 8. The publishing
of books, and preaching of sermons, contrary to the former orthodox doctrine,
and suppressing books written in defence thereof: instance Bishop Montague's
'Gag' and 'Appeal,' Mr. Jackson's ' Book of the Essence and Attributes of God,'
Dr. White's two sermons preached at Court, one upon the 5th of November, the
other on Christmas Day last: and for orthodox books suppressed, instance in all
that have been written against Bishop Montague and Cosin, yea even Bishop
Carleton's book. 9. That these persons who have published and maintained such
Papistical, Arminian, and superstitious opinions and practices, who are known
to be unsound in religion, are countenanced, favoured, and preferred: instance,
Mr. Montague made Bishop of Chichester; also the late Bishop of
Carlisle, since his last Arminian sermon preached at Court,
advanced to the bishopric of Norwich; a known Arminian made
Bishop of Ely; the Bishop of Oxford, a long-suspected Papist,
advanced to the bishopric of Durham; Mr. Cosin, advanced to dignity and a great
living; Dr. Wren, made Dean of Windsor, and one of the High Commission Court.
10. That some prelates near the King, having gotten the chief administration of
ecclesiastical affairs under His Majesty, discountenance and hinder the
preferment of those that are orthodox, and favour such as are contrary:
instance, the Bishops of Winchester and London,
in divers particulars. The points wherein the Arminians differ from us and
other the Reformed Churches, in the sense of the Articles confirmed in
Parliament, 13 Eliz., may be known and proved in these controverted points,
viz.: I. By the Common Prayer, established in Parliament, 2. By the book of
Homilies, confirmed by the acts of religion. 3. By the Catechism concerning the
points printed in the Bible, and read in churches, and divers other impressions
published by authority. 4. Bishop Jewel's works, commanded to be kept in all
churches, that every parish may have one of them. 5. The public determination
of divinity professors, published by authority. 6. The public determination of
divines in both the Universities. 7. The Resolution of the Archbishop of
Canterbury and other rev. bishops and divines assembled at Lambeth, for this
very purpose, to declare their opinions concerning those points, anno 1595,
unto which the Archbishop of York and all his province did likewise agree. 8.
The Articles of Ireland, though framed by the Convocation, there, yet allowed
by the Clergy and State here. 9. The suffrage of the British divines, sent by
King James, to the Synod of Dort. 10. The uniform consent of our writers
published by authority. 11. The censures, recantations, punishments, and
submissions, made, enjoined, and inflicted upon those that taught contrary
thereunto, as Barrow and Barrett in Cambridge, and Bridges in Oxford.
The remedy of which abuses we conceive may be these: 1. Due execution of
laws against Papists. 2. Exemplary punishments to be inflicted upon teachers,
publishers, and maintainers of Popish opinions, and practising of superstitious
ceremonies, and some stricter laws in that case to be provided. 3. The orthodox
doctrine of our Church, in these now controverted points by the Arminian sect,
may be established and freely taught; according as it hath been hitherto
generally received, without any alteration or innovation; and severe
punishment, by the same laws to be provided against such as shall, either by
word or writing, publish anything contrary thereunto. 4. That the said books of
Bishop Montague and Cosin may be burned. 5. That such as have been authors, or
abettors, of those Popish and Arminian innovations in doctrine, may be
condignly punished. 6. That some good order may be taken for licensing books
hereafter. 7. That His Majesty would be graciously pleased to confer
bishoprics, and other ecclesiastical preferments, with advice of his Privy
Council, upon learned, pious, and orthodox men. 8. That bishops and clergymen
being well chosen, may reside upon their charge, and with diligence and
fidelity perform their several duties, and that accordingly they may be
countenanced and preferred. 9. That some course may, in this Parliament, be
considered of, for providing competent means to maintain a godly, able minister
in every parish church of this kingdom. 10. That His Majesty would be
graciously pleased to make a special choice of such persons, for the execution
of his ecclesiastical commissions, as are approved for integrity of life and
soundness of doctrine.
Hist. of Engl. vi. 238.
A gag for the new gospel! No! a new gag for an old
Immediate address unto God alone ... enlarged to a
just treatise of invocation of taints. 1624.
Appello Caesarem, 1625.
A collection of private devotions ... called the
Hours of Prayer, 1627.
 Probably the Fall of Man, by Godfrey Goodman,
published in 1616. He was now Bishop of Gloucester. A new edition was issued in
1629 against his wish.
 Francis White.
 John Buckeridge.
 John Howson.
 Richard Neile.
 William Laud.
Contents | Home | Constitution Society